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Sarvepalli Radhakrishnan
Sarvepalli Radhakrishnan (5 September 1888 – 17 April 1975) was
an Indian philosopher and statesman who was the first Vice President of India (1952–1962) and the second President of India from 1962 to 1967. One of India's most distinguished
twentieth-century scholars of comparative religion and philosophy, his academic
appointments included professor of Philosophy at the University of Mysore
(1918-1921), the King George V Chair of Mental and Moral Science at the University of Calcutta (1921–1932) and Spalding Professor
of Eastern Religion and Ethics at University of Oxford(1936–1952).
Childhood & Early Life
· Sarvepalli Radhakrishnan was born
in a Telugu brahmin family, in a village near Thiruttani in the erstwhile Chittoor
district of Madras
Presidency near the border of Andhra
Pradesh and Tamil
Nadu states. Dr. Radhakrishnan's surname was sarvepalli, for his
forefathers were from Sarvepalli, a village fifteen miles
from Nellore town. his grand father
migrated to Tiruttani in erstwhile Chittoor district of madras Presidency.
· Radhakrishnan was awarded
scholarships throughout his academic life. He joined Voorhees College in Vellorebut switched to the Madras Christian College at the age of 17. He
graduated from there in 1906 with a master's degree in Philosophy, being one of
its most distinguished alumni.
· Radhakrishnan studied philosophy
by chance rather than choice. Being a financially constrained student, when a
cousin who graduated from the same college passed on his philosophy textbooks
in to Radhakrishnan, it automatically decided his academic course.
· Radhakrishnan wrote his thesis for
the M.A. degree on "The Ethics of the Vedanta and its Metaphysical
Presuppositions". It "was intended to be a reply to the charge
that the Vedantasystem had no room for
ethics." He was afraid that this M.A. thesis would offend his
philosophy professor, Dr. Alfred George Hogg.
Career
·
In April 1909, Sarvepalli Radhakrishnan was appointed to the
Department of Philosophy at the Madras Presidency College. Thereafter, in 1918, he was
selected as Professor of Philosophy by the University of Mysore, where he taught at its Maharaja's College, Mysore.
·
In 1921 he was appointed as a professor in philosophy to
occupy the King George V Chair of Mental and Moral Science at the University of Calcutta. He represented the University of
Calcutta at the Congress of the Universities of the British Empire in June 1926
and the International
Congress of Philosophy at Harvard University in September 1926. Another
important academic event during this period was the invitation to deliver
the Hibbert
Lecture on the ideals of life which he delivered at Harris Manchester
College, Oxford in 1929 and which was subsequently published in book
form as An Idealist View of Life.
·
Radhakrishnan started his political career "rather late
in life", after his successful academic career. His
international authority preceded his political career. In 1931 he was
nominated to the League of Nations Committee
for Intellectual Cooperation, where after "in Western eyes he was the
recognized Hindu authority on Indian ideas and a persuasive interpreter of the
role of Eastern institutions in contemporary society."
·
When India became independent in 1947, Radhakrishnan
represented India at UNESCO (1946–52) and was
later Ambassador of India
to the Soviet Union, from 1949 to 1952. He was also elected to the Constituent Assembly of India. Radhakrishnan was elected as the
first Vice-President of India in 1952, and elected as the second President of
India (1962–1967).
·
When he became the President of India, some of his students
and friends requested him to allow them to celebrate his birthday, on 5
September.
Major
Work
·
Radhakrishnan tried to bridge eastern and western thought,
defending Hinduism against "uninformed Western criticism", but
also incorporating Western philosophical and religious thought.
·
Radhakrishnan's defence of the Hindu traditions has been
highly influential, both in India and the western world. In India,
Radhakrishnan's ideas contributed to the formation of India as a
nation-state. Radhakrishnan's writings contributed to the hegemonic status
of Vedanta as "the essential worldview of Hinduism".
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Awards
and Achievements
·
1931:
appointed a Knight Bachelor in , although he ceased to use the title
"Sir" after India attained independence.
·
1938:
elected Fellow of the British Academy.
·
1954:
The Bharat Ratna, the highest civilian award in India.
·
1954:
German "Order pour le Merite for Arts and Science"
·
1961:
the Peace Prize of the German Book Trade.
·
1962:
Institution of Teacher's Day in India, yearly celebrated at 5 September,
Radhakrishnan's birthday, in honour of Radhakrishnan's belief that
"teachers should be the best minds in the country".
·
1963:
the British Order of Merit.
·
1968:
Sahitya Akademi fellowship, The highest honour conferred by the Sahitya Akademi
on a writer (he is the first person to get this award)
·
1975:
the Templeton Prize in 1975, a few months before his death, for
advocating non-aggression and conveying "a universal reality of God that
embraced love and wisdom for all people." He donated the entire
amount of the Templeton Prize to Oxford University.
·
1989:
institution of the Radhakrishnan Scholarships by Oxford University in the
memory of Radhakrishnan. The scholarships were later renamed the
"Radhakrishnan Chevening Scholarships".
·
He
was nominated fifteen times for the Nobel prize in literature, and eleven times for the Nobel Peace prize.
Personal
Life & Legacy
·
Radhakrishnan was awarded several high awards during
his life, including a knighthood in 1931, the Bharat Ratna, the highest civilian award in India, in 1954, and
honorary membership of the British Royal Order of Merit in 1963. Radhakrishnan believed that
"teachers should be the best minds in the country". Since 1962, his
birthday is being celebrated in India as Teachers' Day on 5 September.
·
The
philosophy of Rabindranath Tagore (1918), Macmillan, London, 294 pages
·
Indian Philosophy (1923) Vol.1, 738 pages. Vol 2, 807
pages. Oxford University Press.
·
The Hindu View of
Life (1926),
92 pages
·
An
Idealist View of Life (1929),
351 pages
·
Eastern
Religions and Western Thought (1939), Oxford University Press, 396 pages
·
Religion
and Society (1947),
George Allen and Unwin Ltd., London, 242 pages
·
The
Bhagavadgītā: with an introductory essay, Sanskrit text, English translation
and notes(1948), 388
pages
·
The Dhammapada (1950), 194 pages, Oxford University Press
·
The Principal Upanishads (1953), 958 pages, HarperCollins Publishers
Limited
·
Recovery
of Faith (1956),
205 pages
·
A
Source Book in Indian Philosophy (1957), 683 pages, Princeton University Press, with Charles A. Moore as co-editor.
·
Religion, Science
& Culture (1968)
Guruji. A. Sivaguru Swamy
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