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Vinayak Damodar Savarkar
(28 May 1883 – 26 February 1966, commonly known as Swatantryaveer
Savarkar) was an Indian pro-independence activist, lawyer, politician, poet, writer and playwright. He advocated the reconversion of
the converted Hindus back to Hindu religion. Savarkar coined the term Hindutva (Hinduness) to create a
collective "Hindu" identity as an essence of Bharat (India). His
political philosophy had the elements of utilitarianism, rationalism and positivism, humanism and universalism, pragmatism and realism. Savarkar
was also an atheist and a staunch rationalist
who disapproved of orthodox beliefs in all religions.
Childhood
& Early Life
· Vinayak Damodar Savarkar was born
in the Marathi Chitpavan Brahmin Hindu family of Damodar and
Radhabai Savarkar in the village of Bhagur, near the city of Nashik, Maharashtra.
· After joining Gray's Inn law college in London Vinayak took accommodation
at India House. Organized by expatriate social and political
activist Pandit Shyamji, India House was a thriving centre for student
political activities. Savarkar soon founded the Free India Society to help organize fellow Indian
students with the goal of fighting for complete independence through a
revolution, declaring,
Career
· Savarkar envisioned a guerrilla
war for independence along the lines of the famous war for Indian independence
of 1857. Studying the history of the revolt, from English as well as Indian
sources, Savarkar wrote the book, The History of the War of Indian
Independence. He analysed the circumstances of 1857 uprising and assailed
British rule in India as unjust and oppressive.
· In 1909, Madan Lal Dhingra, a keen follower and friend of
Savarkar, assassinated Sir William Hutt Curzon
Wyllie in a public meeting. Dhingra's action provoked controversy across
Britain and India, evoking enthusiastic admiration as well as condemnation.
Savarkar published an article in which he all but endorsed the murder and
worked to organize support, both political and for Dhingra's legal defence.
· Savarkar's arrest at Marseilles
caused the French government to protest to the British, arguing that the
British could not recover Savarkar unless they took appropriate legal
proceedings for his rendition. The dispute came before the Permanent Court of International
Arbitration in 1910, and it gave its decision in 1911. The case
excited much controversy as was reported by the New York Times, and it
considered it involved an interesting international question of the right of asylum.
·
During his incarceration, Savarkar's views began turning
increasingly towards Hindu cultural and political nationalism, and the next
phase of his life remained dedicated to this cause.
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Major
Works
·
Savarkar moved to Bombay and was elected president of
the Hindu Mahasabha in 1937, and would serve until 1943. The Congress swept the
polls in 1937 but conflicts between the Congress and Jinnah would exacerbate
Hindu-Muslim political divisions. Jinnah derided Congress rule as a "Hindu
Raj", and hailed 22 December 1939 as a "Day of
Deliverance" for Muslims when the Congress resigned en masse
in protest when the British India Governor-General declared India's inclusion
into World War II for the United Kingdom and its allies against Germany and its
allies. Savarkar's message of Hindu unity and empowerment gained increasing
popularity amidst the worsening communal climate.
Personal
Life & Legacy
· He had three other siblings
namely Ganesh, Narayan, and a sister named Maina.
· Savarkar wrote more than 10,000
pages in the Marathi language. His literary works in Marathi include "Kamala",
"Mazi Janmathep" (My Life Sentence), and most famously 1857 -
The First War of Independence, in which Savarkar popularised the term "First War of
Independence" for what the British referred to as the "Sepoy
Mutiny". Another book was Kale Pani (Black Water which
means "life sentence" on the island prison on the Andaman islands),
which reflected the treatment of Indian Independence activists by the
British.
· After Gandhi's assassination
Savarkar's home in Dadar, Mumbai was stoned by angry mobs. After he was
acquitted of the allegations related to Gandhi's assassination and released
from jail, Savarkar was arrested by the government, for making "militant
Hindu nationalist speeches", he was released after agreeing to give up
political activities. He continued addressing social and cultural elements of
Hindutva.
· On 1 February 1966, Savarkar renounced
medicines, food and water which he termed as atmaarpan (fast until
death). Before his death he had written an article titled "Atmahatya Nahi
Atmaarpan" in which he argued that when one's life mission is over and
ability to serve the society is left no more, it is better to end the life at
will rather than waiting for death. He died on 26 February 1966 at the age of
83.
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