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A. K. Ramanujan
Attipate Krishnaswami Ramanujan (16 March 1929 – 13 July
1993) also known as A. K. Ramanujan was an Indian poet and scholar of Indian literature who wrote in both English and Kannada. Ramanujan was a poet, scholar, a philologist, folklorist, translator, and playwright. His academic research ranged across five languages:
English, Kannada, Tamil, Telugu, and Sanskrit. He published works on both classical and modern variants of
this literature and argued strongly for giving local, non-standard dialects
their due. Though he wrote widely and in a number of genres, Ramanujan's poems
are remembered as enigmatic works of startling originality, sophistication and
moving artistry. He was awarded the Sahitya Akademi Award posthumously in 1999 for his
collection of poems, "The Collected Poems".
Childhood
& Early Life
· Ramanujan was born in Mysore City on 16 March 1929. His father, Attipat Asuri Krishnaswami, an astronomer and professor of
mathematics at Mysore University, was known for his interest in
English, Kannada and Sanskrit languages. His mother was a homemaker. Ramanujan
also has a brother, A.K. Srinivasan who is a writer and a mathematician.
· Ramanujan was educated at
Marimallappa's High School, Mysore, and at the Maharaja College of Mysore. In college, Ramanujan majored in
science in his freshman year, but his father, who thought him 'not
mathematically minded', persuaded him to change his major from science to
English.
· Later, Ramanujan became a Fellow
of Deccan College, Pune in 1958–59 and a Fulbright Scholar at Indiana University in 1959–62. He was educated
in English at the University of Mysore and received his PhD
in Linguistics from Indiana University.
Career
·
Ramanujan worked as a lecturer of English at Quilon and Belgaum; he later taught at The Maharaja Sayajirao
University in Baroda for about eight years. In 1962, he joined
the University of Chicago as an assistant professor.
He was affiliated with the university throughout his career, teaching in
several departments.
·
He taught at other US universities as well,
including Harvard University, University of Wisconsin, University of Michigan, University
of California at Berkeley, and Carleton College. At the University of Chicago, Ramanujan was instrumental in
shaping the South Asian Studies program. He worked in the departments of South
Asian Languages and Civilizations, Linguistics, and with the Committee on
Social Thought.
·
In 1976, the Government of India awarded him the Padma Shri, and in 1983, he was given the MacArthur Prize Fellowship (Shulman, 1994). In
1983, he was appointed the William E. Colvin Professor in the Departments
of South Asian Languages and Civilizations, of Linguistics, and in the Committee on Social Thought at the University of Chicago, and the same year, he received
a MacArthur Fellowship.
·
As an Indo-American writer Ramanujan had the experience of
the native as well as of the foreign milieu. His poems such as the
"Conventions of Despair" reflected his views on the cultures and
conventions of the east and the west.
Major
Works
·
A. K. Ramanujan's theoretical and aesthetic contributions
span several disciplinary areas. In his cultural essays such as "Is There
an Indian Way of Thinking?" (1990), he explains cultural ideologies and
behavioral manifestations thereof in terms of an Indian psychology he calls
"context-sensitive" thinking. In his work in folklore studies,
Ramanujan highlights the inter-textuality of the Indian oral and written
literary tradition. His essay "Where Mirrors Are Windows: Toward an
Anthology of Reflections" (1989), and his commentaries in The
Interior Landscape: Love Poems from a Classical Tamil Anthology (1967)
and Folktales from India, Oral Tales from Twenty Indian
Languages (1991) are good examples of his work in Indian folklore
studies.
·
His 1991 essay "Three Hundred Ramayanas: Five Examples and Three Thoughts on Translation" courted controversy over
its inclusion in the B.A. in History syllabus of the University of Delhi in 2006. In this essay, he
wrote of the existence of many versions of Ramayana and a few versions that
portrayed Rama and Sita as siblings, which contradicts the popular versions of
the Ramayana, such as those by Valmiki and Tulsidas.
·
The comments written by A K Ramanujam were found to be
derogatory by some Hindus and some of them decided to go to court for
removal of the text from the Delhi University curriculum. ABVP, a nationalist student
organisation opposed its inclusion in the syllabus, saying it hurt the majority
Hindu sentiment, who viewed Rama and Sita as incarnations of gods and who were husband and wife.
They demanded the essay be removed from the syllabus. In 2008, the Delhi High Court directed Delhi University to convene a committee
to decide on the essay's inclusion. A four-member committee subsequently gave
its 3-1 verdict in favor of its inclusion in the syllabus.
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Personal
Life & Legacy
·
A. K. Ramanujan died in Chicago, on 13 July 1993 as result of
adverse reaction to anaesthesia during preparation for surgery.
·
The academic council however, ignored the committee's
recommendation and voted to scrap the essay from its syllabus in Oct
2011. This led to protests by many historians and intellectuals, accusing
Delhi University of succumbing to the diktat ("views")
of non-historians.
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