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Bal Gangadhar Tilak (or Lokmanya
Tilak, 23 July 1856 – 1 August 1920), born as Keshav Gangadhar Tilak, was
an Indian nationalist, teacher, social reformer, lawyer and an independence activist. He was the first leader of the Indian
Independence Movement. The
British colonial authorities called him "The father of the Indian
unrest." He was also conferred with the title of "Lokmanya", which
means "accepted by the people (as their leader)".Tilak was one of the
first and strongest advocates of Swaraj ("self-rule") and a strong radical in Indian
consciousness.
Childhood & Early Life
·
Tilak was born in a Marathi Chitpavan Brahmin family
in Ratnagiri as
Keshav Gangadhar Tilak, as mentioned above. in headquarters of the eponymous
district of present-day Maharashtra (then
British India) on 23 July 1856.
·
Tilak was amongst one
of the first generation of Indians to receive a college education. In 1871
Tilak was married to Tapibai ( Née Bal) when he was sixteen, a few months
before his father's death. After marriage, her name was changed to
Satyabhamabai. He obtained his Bachelor of Arts in first class in Mathematics
from Deccan
College of Pune in 1877.
·
He left his M.A. course of
study midway to join the L.L.B course instead, and in 1879 he obtained his
L.L.B degree from Government Law College . After graduating, Tilak started teaching mathematics at a
private school in Pune. Later, due to ideological differences with the
colleagues in the new school, he withdrew and became a journalist. Tilak
actively participated in public affairs.
·
He organised the Deccan Education Society in 1884 with a few of his college friends, including Gopal Ganesh Agarkar, Mahadev Ballal Namjoshi and Vishnushastri Chiplunkar. Their goal was to improve the quality of education for India's youth.
The Deccan Education Society was set up to create a new system that taught young Indians
nationalist ideas through an emphasis on Indian culture.
Career
·
Tilak had a long political
career agitating for Indian autonomy from the British rule. Before Gandhi, he
was the most widely known Indian political leader. Unlike his fellow
Maharashtrian contemporary, Gokhale, Tilak was considered a radical Nationalist but a Social conservative.
He was imprisoned on a number of occasions that included a long stint at
Mandalay. At one stage in his political life he was called "the father of
Indian unrest" by the British authorities.
·
Tilak joined the Indian National Congress in 1890. He opposed its moderate attitude, especially towards the
fight for self-government. He was one of the most-eminent radicals at the
time. In fact, it was the Swadeshi movement of 1905-1907 that resulted in
the split within the Indian National Congress into the Moderates and the
Extremists.
·
During his lifetime among
other political cases, Bal Gangadhar Tilak had been tried for Sedition Charges
in three times by British India Government—in 1897, 1909, and
1916. In 1897, Tilak was sentenced to 18 months in prison for preaching
disaffection against the Raj.
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Major
Works
·
Tilak developed diabetes during his sentence in Mandalay prison. This and the general
ordeal of prison life had mellowed him at his release on 16 June 1914.
When World War I started
in August of that year, Tilak cabled the King-Emperor George V of
his support and turned his oratory to find new recruits for war efforts. He
welcomed The Indian Councils Act, popularly known as Minto-Morley Reforms, which had been passed by British Parliament in May 1909, terming it as
"a marked increase of confidence between the Rulers and the Ruled".
·
Tilak sought to unite the
Indian population for mass political action throughout his life. For this to
happen, he believed there needed to be a comprehensive justification for
anti-British pro-Hindu activism. For this end, he sought justification in the
supposed original principles of the Ramayana and the Bhagavad Gita. He
named this call to activism karma-yoga or the yoga of action.
Personal
Life & Legacy
·
Tilak started two
weeklies, Kesari ("The Lion") in Marathi and Mahratta in
English (sometimes referred as 'Maratha' in Academic Study Books) in
1880–81 with Gopal Ganesh Agarkar as the first editor. By this he was recognized as 'awakener of
India'. As Kesari later became a daily and continues publication to this day.
·
In 1894, Tilak transformed
the household worshipping of Ganesha into a grand public event (Sarvajanik Ganeshotsav). The celebrations consisted of several days of processions, music and
food. They were organized by the means of subscriptions by neighbourhood,
caste, or occupation. Students often would celebrate Hindu and national glory
and address political issues; including patronage of Swadeshi goods.
·
The events like the
Ganapati festival and Shiv Jayanti were
used by Tilak to build a national spirit beyond the circle of educated elite in
opposition to colonial rule. But it also exacerbated Hindu-Muslim differences.
The festival organizers would urge Hindus to protect cows and boycott the Muharram celebrations organized by Shi'a Muslims, in
which Hindus had formerly often participated.
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