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Vinoba Bhave


Vinayak Narahari "Vinoba" Bhave (11 September 1895 – 15 November 1982) was an Indian advocate of nonviolence and human rights. Often called Acharya (Sanskrit for teacher), he is best known for the Bhoodan Movement. He is considered as a National Teacher of India and the spiritual successor of Mohandas Gandhi. He was the 1st person to be selected as a Satyagrahi followed by J.L Nehru in Individual Satyagraha by Mahatma Gandhi.



Childhood & Early Life
·     Vinoba Bhave was born into a pious Chitpavan Brahmin family on 11 September 1895 in a small village called Gagode (present day Gagode Budruk) in Kolaba now in PenRaigad district of Maharashtra. Vinayaka was the eldest son of Narahari Shambhu Rao and Rukmini Devi.
·     Vinayaka was brought up by his grandfather, Shamburao Bhave and was greatly influenced by his mother Rukmini Devi, a religious woman from Karnataka. Vinayak was highly inspired after reading the Bhagavad Gita, at a very young age.
·      In 1916, on his way to Mumbai (then Bombay) to appear for the intermediate examination, Vinoba Bhave put his school and college certificates into a fire. Vinoba took the decision after reading the piece of writing in the newspaper written by Mahatma Gandhi. He wrote a letter to Gandhi and after an exchange of letters, Gandhi advised Vinoba to come for a personal meeting at Kochrab Ashram in Ahmedabad.
·     Vinoba met Gandhi on 7 June 1916 and subsequently abandoned his studies. Vinoba participated with keen interest in the activities at Gandhi's ashram, like teaching, studying, spinning and improving the life of the community. His involvement with Gandhi's constructive programmes related to Khadi, village industries, new education (Nai Talim), sanitation and hygiene also kept on increasing.
·     Vinoba went to Wardha on 8 April 1921 to take charge of the Ashram as desired by Gandhi. In 1923, he brought out Maharashtra Dharma, a Marathi monthly which had his essays on the Upanishads. Later on, this monthly became a weekly and continued for three years. In 1925, he was sent by Gandhi to Vaikom, Kerala to supervise the entry of the Harijans to the temple.
Career
·     He was associated with Mahatma Gandhi in the Indian independence movement. He stayed for some time at Gandhi's Sabarmati ashram in a cottage that was named after him, 'Vinoba Kutir'. In 1932 he was sent to jail by the British colonial government because of his activism against British rule. There he gave a series of talks on the Gita, in his native language Marathi, to his fellow prisoners.
·     Vinoba's religious outlook was very broad and it synthesised the truths of many religions. This can be seen in one of his hymns "Om Tat Sat" which contains symbols of many religions. His slogan "जयजगत्" (Jay Jagat) i.e. "victory to the world" finds reflection in his views about the world as a whole.
·     Vinoba observed the life of the average Indian living in a village and tried to find solutions for the problems he faced with a firm spiritual foundation. This formed the core of his Sarvodaya movement. Another example of this is the Bhoodan (land gift) movement started at Pochampally on 18 April 1951, after interacting with 80 Harijan families.
·     He walked all across India asking people with land to consider him as one of their sons and so give him one sixth of their land which he then distributed to landless poor. Non-violence and compassion being a hallmark of his philosophy, he also campaigned against the slaughtering of cows.

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Major Work
·     The Brahma Vidya Mandir is one of the ashrams that Bhave created. It is a small community for women that was created in order for them to become self-sufficient and non-violent in a community. This group farms to get their own food, but uses Gandhi's beliefs about food production, which include sustainability and social justice, as a guide. This community, like Gandhi and Bhave, has been influenced greatly by the Bhagavad-Gita and that is also used to determine their practices. 
·     Since its founding in 1959, members of Brahma Vidya Mandir (BVM), an intentional community for women in Paunar, Maharashtra, have dealt with the struggle of translating Gandian values such as self-sufficiency, non-violence, and public-service into specific practices of food production and consumption. BVM's existence and the counter-narrative its residents practice demonstrate how one community debate the practicalities and tradeoffs in their application of self-sufficiency, non-violence, and radical democracy to their own social and geographic context.
·     Vinoba Bhave was a scholar, thinker, and writer who produced numerous books. He was a translator who made Sanskrit texts accessible to the common man. He was also an orator and linguist who had an excellent command of several languages (Marathi, Gujarati, Hindi, Urdu, English, Sanskrit). Vinoba Bhave was an innovative social reformer. Shri Vinoba Bhave called "Kannada" script as "Queen of World Scripts" – "Vishwa Lipigala Raani" He wrote brief introductions to, and criticisms of, several religious and philosophical works like the Bhagavad Gita, works of Adi Shankaracharya, the Bible and Quran. His criticism of Dnyaneshwar's poetry and works by other Marathi saints is quite brilliant and a testimony to the breadth of his intellect.

Awards and Achievements
·     In 1958 Vinoba was the first recipient of the international Ramon Magsaysay Award for Community Leadership. He was awarded the Bharat Ratna posthumously in 1983.

Personal Life & Legacy
·     On 18 April 1951, Vinoba Bhave started his land donation movement at Pochampally of nalgonda district Telangana, the Bhoodan Movement. He took donated land from land owner Indians and gave it away to the poor and landless, for them to cultivate. Then after 1954, he started to ask for donations of whole villages in a programme he called Gramdan.
·     He got more than 1000 villages by way of donation. Out of these, he obtained 175 donated villages in Tamil Nadu alone. Noted Gandhian and atheist Lavanam was the interpreter of Vinoba Bhave during his land reform movement in Andhra Pradesh and parts of Orissa.
·     Vinoba spent the later part of his life at his Brahma Vidya Mandir ashram in Paunar in Wardha district of Maharashtra. He died on 15 November 1982 after refusing food and medicine for a few days by accepting "Samadhi Maran" / "Santhara" as described in Jainism. 


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