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Sri Bhogar Siddhar
Bhogar
was a South Indian by birth, belonging to the caste of goldsmiths, who became a
siddha purusha under the guidance of Kalangināthar. In Bhogar's Saptakanda he
reveals details ofvarious medicinal preparations to his disciple Pullippani (so
named ashe is believed to have wandered in the forests atop a puli or tiger)and
at every stage he quotes his guru as the authority. Also Pulippani must have
been a young man then, as he is often referred to as abalaka.
It
is said that as per the last wishes of his guru, Bhogarproceeded to China to
spread the knowledge of siddha sciencesand strangely enough his journey is said
to have been made with theaid of an aircraft; he demonstrated to the Chinese
the details of theconstruction of the aircraft and later built for them a
sea-goingcraft using a steam engine. The details of these and other
experi-ments demonstrated by Bhogar in China are clearly documented in
theSaptakanda.
Bogar's
guru, Kālāngi Nāthar, is believed to be a Chinese whoattained siddhi in South
India and thus became included among the Eighteen Siddhars.
Lao
Tse - the founder of Taoism (5th century B.C.) was the firstChinese to propound
the theory of duality of matter -- the male Yang andfemale Yin -- which conforms
to the Siddha concept of Shiva -Shakti or positive-negative forces. This very
same concept wasfirst revealed by the adi-siddhar Agasthya Rishi, whose period
isas old as the Vedas, which have been conservatively dated at3500 B.C. Also
alchemy as a science was practised in China onlyafter B.C. 135 and was
practiced as an art until B.C. 175 when a royaldecree was enacted banning
alchemical preparation of preciousmetals by the Celestial Empire; these details
are recounted in the twoexisting Chinese books of alchemy Shih Chi and Treatise
ofElixir Refined in Nine Couldrons, both dated to the first century B.C.
The
emergence of Lao Tse with his theory of duality of matter and thejourney of
Bhogar to China seem to have taken place about the sametime and it is even
possible that Bhogar himself went under the name ofLao Tse in China, like
another Siddharishi Sriramadevar, who wasknown as Yacob in Arabia.
This
seems likely considering that:
1. before Lao Tse the conceptof duality of
matter finds no mention in any Chinese treatise;
2. alchemy as a science emerged only after
B.C. 135, i.e. four centuriesafter Lao Tse;
3. there was a sudden spurt of alchemical
practiceaher the emergency of Lao Tse; and
4. the duality of matter andalchemy have
been mentioned in South Indian scriptures thatantidate
Lao
Tse by centuries.
The
shrine at the top of the hill, though later than theTiru Avinankudi temple, has
overshadowed the older temple in thepresent century due to its popular appeal.
Created by Bhogar, it wasmaintained after him by sage Pulippani and his
descendants almostas their personal and private temple.
During
the time of Tirumalai Nayak, his general Ramappayyanhanded over the puja rights
to newly brought Brahmin priests. Thedescendants of Pulippani were compensated for
the loss of this rightby being given:
• Certain duties of superintendence
• Right to some annual presents
• Right to shoot off, at the Dasara
Festival, the arrow whichsymbolises Subramanya's victory over asuras.
• Right to be buri
Guruji. A. Sivaguru Swamy
Whatsapp Skype IMO 9963334337 Facetime 9346346956
Skype – sivaguruswamy29
45/2, Opp.Railway Station, Sirkali Tq, Vaitheeswaran Koil,
Naagai Dist, Tamilnadu–609 117
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