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Iyarpahai
Nayanar
‘Charity, free from the mean utterance I have none
is found only among men of good birth’ says the Kural. Among such noble souls
Iyarpahai Nayanar ranked high. Charity was ingrained in him. It was his
practice to invite Siva Bhaktas to his house, worship them with faith and
devotion and give them all they wanted. He had taken a vow never to say no to
what a Siva Bhakta wanted.
Iyarpahaiar was a native of Kaveripoompattinam. He
was a Vaisya by caste. To him Siva Bhaktas were the living manifestations of
Lord Siva.
Lord Siva was pleased with His devotee. He wanted
to reveal his true greatness to the world. So, the Lord, in the disguise of a
Brahmin, with sacred ashes smeared all over his body, came to Nayanar’s house.
He welcomed the Brahmin with great joy, as the very sight of the holy man
thrilled the Nayanar. The Brahmin said: ‘Oh noble soul, you are far famed for
your charitable nature. Learning that none returns empty-handed from your
house, I have come to you for a gift. I shall disclose it to you, if you
promise to give what I want.’ The Nayanar agreed readily ‘provided I have it
with me.’ The Brahmin at once revealed what he wanted: ‘It is the gift of your
wife.’ Nayanar had no difficulty at all in granting this! The supreme devotee
of the Lord that he was, he did not stoop to doubt the credentials of the
Brahmin who, though he appeared to be a Siva Bhakta, had such an undesirable
desire: such is the unquestioning nature of devotion. Nor would Nayanar
hesitate to fulfil the Bhakta’s wish, on the plea that it involved
unrighteousness: for, to him worship of the guest (Guest is God) was greater
Law than all the moral codes.
Nayanar went inside the house and informed his
wife of all that had happened. She was shocked at first, but quickly regained
her composure. To a chaste wife, the husband is God, and whatever he commands
is Law and Dharma. She readily agreed to follow the Brahmin-guest as his wife.
Nayanar came out with his wife and asked the Brahmin to accept the gift. The
Brahmin, however, feared the wrath of the wife’s relatives and asked Nayanar to
accompany them till they were safely out of the town and out of danger. Nayanar
agreed to do so and armed himself to protect the Brahmin. They then proceeded
to go.
In the meantime the relatives of Nayanar’s wife
came to know of the whole story and were furious. They followed the Nayanar and
party and threatened the Brahmin with death, unless he abandoned his impious
desire. The Brahmin pretended to be scared. Nayanar’s wife, however, assured
him that Nayanar was capable of defeating them all. Nayanar was ready to fight
them. The relatives endeavoured to convince Nayanar of the unrighteousness of
the whole thing, and, when they found that they could not, they preferred to
die at his hands, than submit to the shame. Nayanar at once pounced upon them
and chopped off their heads. All of them died and Nayanar, happy at the
thought, that through the grace of Lord Siva, he had succeeded in keeping his
vow of worshipping His devotee, proceeded further with the Brahmin and the
wife. When they reached the temple of Tiruchaikadu, the Brahmin asked Nayanar
to leave them and return. Nayanar prostrated to the Brahmin and turned his
steps homeward.
As he had hardly proceeded a few yards on his
homeward journey, the Brahmin again called Nayanar aloud. Thinking that there
might have been another attack on the party, Nayanar hastened to where the
Brahmin was: but, to his amazement, found that he had disappeared and that his
wife was standing alone there. He searched here and there for the Brahmin, and
was worried when he could not be found. Lo and behold, Lord Siva and Mother
Parvathy appeared in the sky and blessed Nayanar and his wife: ‘Oh noble souls,
I am immensely pleased with your devotion to My Bhaktas. Both of you will very
soon reach My Abode.’
With these words, the Lord disappeared. The
Nayanar and his wife reached His Abode and rejoiced there. Nayanar’s relatives
who died at his hands also attained the lotus feet of the Lord.
Thus had the Lord proved the nature of supreme
devotion, which does not question. And, the Lord also revealed the truth that
such unquestioning devotion does not result in the violation of the Dharma. All
glory to the Lord and His devotees.
Guruji. A. Sivaguru Swamy
Whatsapp Skype IMO 9963334337 Facetime 9346346956
Skype – sivaguruswamy29
45/2, Opp.Railway Station, Sirkali Tq, Vaitheeswaran Koil,
Naagai Dist, Tamilnadu–609 117
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