Vaitheeswaran Koil Nadi Astrology | Nadi Astrology

Ahalya and Indra Brahma crafts Ahalya as the most beautiful woman and places her in the care of Gautama until she reaches puberty. When that time arrives, the sage returns Ahalya to Brahma, who, impressed by Gautama's sexual restraint and asceticism, bestows her upon him. Indra becomes enamoured by Ahalya's beauty, learns of her husband's absence and comes to the ashram disguised as Gautama to request sexual intercourse with her, praising her as a shapely and slim-waisted woman. She sees through his disguise, but consents owing to her "curiosity". Having satiated his lust, Ahalya requests that Indra, her "lover" and the "best of gods", flee and protect them from Gautama's wrath.  Gautama learns of Indra's deception through his supernatural powers and returns to the ashram. Indra was growing more and more restless, waiting for his moment to make love to the woman he lusted after more than any other. Since the god Brah

SAGE ANGIRAS Angiras is one of the Saptarishis or Seven Great Sages of the first Manvantara. The sage Bharadwaja is from his lineage. The people in the lineage use Angirasa or Angir as their last name. Along with sage Atharvan, Augirasa composed most of the Atharva Veda. He is also the author of several hymns of the Rig Veda too. The hymns of the Atharvaveda are called Angirasas. The decendents of Angiras are said to be responsible for the sacrifices performed as per the instructions given in the Atharvaveda. Through his tapas, Rishi Angiras came to be known as Angira meaning to “shining like fire.” It comes from the same root as Agni, for which deity the name is used as an epithet. Agni in time takes over Varuna’s role as the King of Pitris or fathers. Agni here is the son of Angiras, one of the seven Rishis as well as one of the ten Prajapati or progenitors of mankind. Angiras is supposed to have been associated with Bhrigu in introducing fire worship or Yagna. Buddhi